The individual in western liberal theories of law is vacuous, circular Essay

The individual in western liberal theories of law is vacuous, circular and inconsistent. It could not be anything else because existence only ever exist in specif - Essay ExampleAnd, it seems apparent that women and children are the principal victims of such processes and lack equal dicker power. However, in such an unequal balance of power relations and structures of authority, a universal system of just standards and values seems most urgent in coif to have a systematic way to regulate and judge moral and political processes. In other word, define systematically, a rigorous definition and wisdom of right.Basically, individual rights is a legal term referring to what one is allowed to do and what can be done to an Individual. Police states are generally considered to be oppressive because they aver their citizens few Individual rights.In the following, we will discus the claim that The individual in western liberal theories of law is vacuous, circular and inconsistent. It could not be anything else because humans only ever exist in specific sociohistorical, linguistic and ideological contexts through Feminist and Marxist legal theories. Indeed, it seems important to give in graduation a short overview on the context in which those theories are involved regarding the general concept of liberalism and individual and/or human right.Liberalism can be dumb as (i) a political tradition (ii) a political philosophy and (iii) a general philosophical theory, encompassing a theory of value, a predilection of the person and a moral theory as well as a political philosophy.Liberalism is generally viewed as a tradition that has been born protrude of many ideas of several thinkers and of several social situations, but it is mostly characterized as part of the western tradition. It can be seen also as a chemical reaction to and attempt to reverse oppression which restricts peoples freedoms.Regarding the liberalism, Humans are basically unencumbered selves with the abi lity to think rationally and make choices about their protest beliefs about the good life. Within this tradition, the self is viewed as a predominantly atomistic and